About the associations with the term discussed here, I decided to ask Mikołaj Trzaska, one of the leading Polish improvisers and one of the co-founders of the Yass scene in the early 1990s, a movement that openly opposed mainstream jazz. After all, if you rebel against something, you should know why. ‘When I hear Polish Jazz, I immediately think of Komeda, the golden age of Polish jazz in the 1970s,’ recalled the saxophonist and composer. He told me:
I think of the generation of Zbyszek Namysłowski, Trzaskowski, Karolak, Ptaszyn Wróblewski, those times and some beautiful melodies and some cool records. I feel an emotional connection to this music because I grew up with it. This sticker on the records was a signpost for me.
According to Trzaska, contemporary Polish jazz too often tries to maintain the spirit of its glory days. There is a certain wit and swagger to it that used to provide some lightness in the bleak 1950s, but today appears artificial. According to the saxophonist, over the years, the jazz scene has become conservative. In his opinion, it has become kind of an institution, if not a church:
When I started going to jazz concerts and festivals, I quickly realised that this music is played in suits and white shirts. A lot of jazz musicians, especially in the 90s, made their living by playing at banquets. Because Polish business was opening up, and there was money in it. And yet jazz was supposed to speak out on social issues! That's what it was created for.
Fortunately, despite my efforts here, Polish jazz keeps evolving and continues to escape definitions. Today, for many young composers, the point of reference is Trzaska and the other precursors of Yass, not the giants of the 1960s. At the end of the day, there are as many versions of Polish jazz as there are Polish jazz musicians.
Although, there really is something to this melancholy.
Written by Jan Błaszczak, August 2021