In The Hater, Jan Komasa leads his protagonist into a moral abyss, making him sink deeper and deeper into it. The director of Suicide Room does not try to whitewash him, nor does he show him as a victim. Tomek consciously chooses evil. Although he could turn back from his chosen path at any time, he does not do so, out of convenience and out of love for the power he gains.
When writing his character, Mateusz Pacewicz, the film’s scriptwriter, once again uses the figure he used in his debut Corpus Christi. Just like the young boy pretending to be a priest, the titular Hater builds himself from phrases he has heard, other people’s opinions and attitudes he has observed. However, while in Corpus Christi this practice served the purpose of an attempt to adapt and survive in a new environment, in The Hater mimicry only serves the cynical game of the protagonist, who treats thoughts and words as weapons with which he can hurt his opponents or pierce their armour. In this film, the world is a constant battlefield.
House divided by a wall
In his film, Komasa paints a sad picture of class-based Poland. It is a country divided much like H.G. Wells’ The Time Machine, with Eloi elites studying at Oxford and Harvard and the Morlocks nestling in Warsaw’s dorms with bunk beds and queues to the toilet. On the one hand, we have the representatives of the elite making lofty speeches about the condition of the nation, and on the other, the aspiring rest, not allowed to eat at their table, frustrated and despised. On one side, the ‘patho-intelligence’ (as sung by the young Polish rapper Mata), on the other, the hoi polloi.
Komasa portrays this world with a strong, almost cartoonish style. The rich representatives of the elite are all the same in this film: with big flats in luxurious districts, Ukrainian women employed as domestic helpers and conflicts hidden under the cloak of bourgeois correctness.
By telling the story of the emergence of social tensions, Komasa brings an indictment against the Polish Eloi. He shows that xenophobia, nationalism and aggression are the result of their actions, their contempt and feudal attitude to the world. And even if this diagnosis is incomplete and highly simplified, it is very impressive in Komasa’s film.
Between opposites