MO: Did you follow through with your initial idea about being present in the relocated hair salon, or was it just an initial intuition?
MS: At first I told Marcin that I’m not the kind of person to work on a commissioned theme. Although he didn’t ask me to develop a specific theme and showed me a lot of trust, I did stress that my works result from thorough research and observing the body within a specific space. Therefore, my artworks are never created in the context of a theatrical black box. I’m not interested in introducing ideas that were developed in a sterile dance studio into a space. When I started working at the IKOB, I had a feeling that Marcin’s installations strongly provoke the figurative imagination because their scale is the scale experienced by humans on a daily basis – they’re actual rooms you could enter. This was quite difficult for me. I realised that because these works are so full of human beings, the appearance of a performing body in their vicinity could quickly produce linear narratives – and I had no interest in that.
MO: Paradoxically, human absence can equal the presence of a certain phenomenon.
MS: The philosopher Maria Puig de la Bellacasa wrote that gestures of care are present most strongly through their absence. However, it seems to me that, when it comes to these installations, I’m working with ghosts – through ‘matter’ towards ‘ghostly matters’. One part of the exhibition is the work Akumulator, a reference to DIY gyms installed in the basements of high-rise blocks of flats. At some point, I felt a desire to work precisely with physical power, the representativeness of a strong body. The performativity of masculinity often appears in Marcin’s work, and I wanted to examine it and work with it more directly in the context of my own fluid identity as well. But as I’ve said before, I work not with themes but rather through and with the space and the multiple layers of what it has to offer.
MO: Bringing movement into exhibition spaces is an important part of your practice. For some time now, choreography has been more boldly present in museums and galleries, and also institutions seem to consider it simply as quite attractive. What can both sides – the field of choreography and that of exhibitions – gain from such interventions?
MS: It’s interesting what you say about being attractive. It seems to me that the choreographic gesture is quite good at ‘hacking’ institutional spaces. Still, I find it rather difficult to secure good working conditions in galleries or museums. In Belgium, very few museums choose to show performances, often for security reasons and sometimes also because of the lack of suitable conditions. There are times when I do my warm-ups in an office space. At IKOB, for example, I sometimes use the director’s office before I start rehearsing in the exhibition space. These are some harsh realities, negotiable depending on the rules of the institution. On the other hand, I do indeed feel a genuine need to enter into a dialogue with other artworks, because in this way I reveal the dimension of artistic work understood as ‘labour’. Exhibitions rarely generate a reflection on what kind of work really goes into what we’re looking at. I find this fascinating. I feel that by spending hours with installations, collages, paintings in different locations, I arrive – through embodied knowledge – at how much time and effort was put into the artwork and how it was produced. I like to meet artists through their work; I typically work in dialogue with them, and I’ve also always asked myself what else can happen between the artwork and the viewer. In a sense, my performances bleed into this negative space, into the gaps and refractions between the artworks and the viewers.