1,500 Korean children were transported to Poland (most of them in 1953), the oldest of whom were 14 years old at the time. They were orphans, victims of the war that North Korea had declared against its US-backed southern neighbour in June 1950. The bloody conflict, which lasted three years, was one of the proxy wars of the Cold War period, in which the geopolitical powers of the United States and the Soviet Union were measured against each other. Poland, then in the Soviet sphere of influence, eagerly joined the propaganda mission to help North Korean victims.
The Polish Film Chronicle newsreels and Trybuna Ludu newspaper reported on the Korean children, Marian Brandys dedicated his socialist realist novel Dom odzyskanego dzieciństwa [The House of Regained Childhood] to them, and integration excursions were organized to Otwock, where the first two hundred Korean guests were staying. In 1956, Kim Il-sung himself, the leader of North Korea, visited Warsaw. He was welcomed at the airport by the most prominent Polish politicians - Cyrankiewicz, Ochab and Rokossowski - and every step taken by the Korean demigod was followed by the Polish and foreign media.
But the truth about Korean orphans was a bit more complicated than its depiction in propaganda. The vast majority of them ended up in Lwówek Śląski. They arrived there only in 1953 - not from Korea, but from deep in Russia, where they’d been held in appalling conditions. When the Korean War was drawing to an end, Soviet leaders decided to relocate them to Poland in order to help them grow stronger and healthier.
When they got off the trains in Lwówek Śląski, they evoked pity. They were sickly and infested with parasites, and they had to be treated by local doctors before they could start a normal life. Soon the small town of Lwówek Śląski had become their second home.
Jolanta Krysowata, author of the book Skrzydło anioła: historia tajnego ośrodka dla koreańskich sierot [The Wing of an Angel: The Story of a Secret Center for Korean Orphans] and film footage depicting their fate, described the place as
a kind of Magic Mountain, an enclave, a excluded area next to a sleepy town near the German border.
No one wanted to live there and few ventured into the place at all. That’s why Lwówek Śląski was chosen as the place where the Korean orphans would live. Over time, their stay in Lwówek Śląski was shrouded by an increasingly dense layer of secrets and insinuations.
A new home