From 25 June to 22 October 2022, the Georgian House in Edinburgh will present the exhibition 'Music and Migration in Georgian Edinburgh: The Story of Felix Yaniewicz'. Josie Dixon, the exhibition's curator and a personal descendant of this legendary musician, tells the story of the exhibition's commencement.
Filip Lech: Do you remember the first time you heard about Felix Yaniewicz?
Josie Dixon: He was there, a visible presence in my grandmother’s cottage where I spent a lot of time while growing up – the lovely oval portrait we are showing in the exhibition hung near the piano in her sitting room. I also recall some silver forks with his crest and motto in her cutlery drawer. I remember she told me that he was a celebrated violinist, and that he was involved in founding the first Edinburgh Music Festival.
FL: Did your family talk about him often?
JD: During my childhood – from time to time. But a great deal more since I embarked on the project for the exhibition nearly 3 years ago.
FL: Are there any anecdotes you could share? Was his wife, Eliza, mentioned in those stories?
JD: There was quite a bit of family mythology surrounding Yaniewicz. The empty double violin case which had come down the family and was known to have contained a Stradivarius and an Amati was one intriguing story, for which there is real evidence. Other legends are more doubtful – one of my uncles told me that he was thought to have been an illegitimate son of King Stanislaw August Poniatowski. I have since discovered that those rumours were circulating in Poland during his time, possibly generated by public resentment at the King’s use of royal funds to send Yaniewicz to Vienna.
A cousin of my mother’s tells a story that he was visited in the early 19th century by a mysterious group of men in fur hats, who tried to persuade him to return to his homeland to take up an important role – was this linked to the royal illegitimacy story, and were there moves to resist Russian rule and restore the Polish Lithuanian commonwealth? It’s not altogether credible, but Eliza comes into that story, because she is said to have forbidden the family to speak of it ever again – which seems to have guaranteed the opposite!