MR: The main character of the Polish segment entitled ‘Wyspa Pożeracza Dusz’ (The Island of the Soul Eater) is Kindler – the hero of the 19th-century legends who set off to Krzywa Kuta Lake to eat a dozen of human hearts which were supposed to make him successful in the lawsuit. Starring Andrzej Konopka and Urszula Zerek.
AS: Robert Bolesto was writing the script for Andrzej Konopka. We’ve made long casting sessions for the role of the Virgin, mainly among dancers. In fact, The Kindler and The Virgin compiles a couple of Masurian legends. The story turned out to be very capacious. We were writing it more than a year ago when the world was in fear of war. This is a story of a man who conspires with the Devil which leads to a conflict. We’re touching the topic of multiplying superstitions about the ways in which – even nowadays – one can provoke war. We’ve perceived Kindler as a historical equivalent of Breivik. A person of idealism and perfectionism.
MR: ‘The Island of the Soul Eater’ is set in East Prussia in about 1850. At that time the mentioned land was inhabited by Evangelicals and Catholics. Was it important for the script?
AS: No, it wasn’t. The power of religion and paganism played a greater role.
MR: The audience may have the impression that although your film refers to the tradition of historical film it is still very modern. Why do you keep the audience in such suspense?
AS: I think that horror is a genre which perfectly reflects contemporary phobias and fears – it can be illustrated by the example of German expressionism before the 2nd World War or Night of the Living Dead screened before the Vietnam War. My film was shot in fear of a psycho who uses the power of religion and politics to start a Great War.
MR: At the same time you’re proving that Polish legends can provide the basis for a fascinating story.
AS: The same applies to the myths, which describe inherent human fears, obsessions and darkness that hides deep down in human souls regardless of the time in which the events take place. Myths are very relevant because human nature doesn’t undergo changes. Evil is deeply rooted in the human being, and it can wake up every moment.
MR: How do you shape the form for your films? Is it so that each time you’re just trying not to constrain your imagination?
AS: I’m on a quest for new words and forms to tell old stories. The more abstract approach I adopt, the more interesting the process becomes for me. I think that what is important is the courage in juggling with genres, narration, and conventions. I don’t believe that films can be made only for their creators. They come into existence the moment they’re screened and discussed. The success comes when the picture is universal but to achieve this goal it also needs a unique language of the director – alongside the rule that ‘I’m the only one who can create such a picture, no one else’.
MR: You’ve made three films with Jakub Kijowski. Also, you’ve been working with Robert Bolesto from the very beginning of your career. What are the advantages of working with a stable artistic team?
AS: The team is very important. Especially so when we know each other well and we're sharing more and more mutual trust. I like working with Kuba and Robert – each of us is very different which is inspiring but sometimes it triggers arguments. But as long as it adds to the creative atmosphere it’s worth it.
Originally written in Polish, July 2018, translated by AS, Aug 2018