Let’s take another example. One of Wroblewski’s best known work is “Blue Chauffeur”, on the other side of which was painted “The Uprising of the Ghetto” – which is unique in Polish painting and in the history of international art in general because that subject wasn’t very popular albeit really crucial. The way it’s framed and stretched now, you see that the blue driver side is favoured. None of the sides was shown during Wróblewski’s life. Why did the collectors or institutions choose to show one side and not the other? It’s symbolic and it is thus important to show both sides at the same time.
I don’t think that this double-sidedness was something he consciously explored, but it is symptomatic of his aesthetics, of his willingness not to reconcile contradictions but to show them as they are.
It makes his work one of the most important works of art not only for historical reason but also for human reasons. He’s never trying to solve something or find an artificial harmony. He wants to be committed to the idea of a better future, and makes paintings that acknowledge this commitment but, because his way of painting is profoundly honest, his utopia are always awkward, they never achieve a state of completeness, complete harmony, stability. Sometimes it looks like Mondrian except that it’s awkward. It’s not awkward because he doesn’t know how to paint but because he is also registering the failures of this utopian dream.
The same thing happens with figurative works later. It’s impossible for him just to describe the world. Maybe that’s why for this exhibition I made a strong choice and concentrated on the early period and the last one. I’m not saying the middle period is not interesting. For me, it is less moving in the sense that I see the contradictions but maybe more as a kind of failure than as a kind of way to acknowledge the possibility to have the two things at the same time or the impossibility not to have them.
What striking is the fact that it’s not artificial. Among these contradictions, I would count the fact that he wanted to be a truthful, faithful communist, but was also seeing how this ideal was being abused. Do you renounce your ideal? He didn’t. And of course, some people didn’t like this kind of contradiction.
What are the differences between the shows in Poland – where everybody recognizes Wróblewski – and in Spain – where nobody's heard about him?
Both exhibitions are having the same back-spine – double-sided works. In Spain the exhibition is going to be larger. In Warsaw, I can skip the social realistic period – 1949-56 – because you all know the paintings that he painted then, from other exhibitions and museum collections. They are in your minds when you see other works. It’s not that I’ve eliminated them completely. We’re showing for example a very important, very striking series of drawings he devoted to people learning about the death of Stalin, as well as some other drawings that are related to his family. But in Spain it’s necessary to show the middle-period works, as people there wouldn’t know them. We want there to give a complete picture of Wróblewski’s achievements and endeavors, and it will certainly resonate with some parts of Spain’s own history.
Warsaw, February 2015
Éric de Chassey is a scholar of postwar painting, the director of the French Academy in Rome – Villa Medici since 2009, and a professor of the history of modern art at the École normale supérieure in Lyon. He's the author of many publications on European and American postwar art – research that was brought together in the ground-breaking exhibition “Starting from scratch, as if painting had never existed before” organized in late 2008 at the Musée des Beaux-Arts in Lyon.
"Andrzej Wróblewski: Recto / Verso. 1948-1949, 1956–1957"
Museum of Modern Art in Warsaw, 12.02 – 17.05.2015
Museo Reina Sofia, Madrid, 17.11.2015 – 28.02.2016
Curator: Eric de Chassey
Associate curator: Marta Dziewańska
Curator of the archival part: Dorota Jarecka